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About Kejawen

Kejawen, a Javanese traditional spiritual teaching, The ancient people of Java since 3000 years BC had known the wet-rice cultivation. This system of agriculture requires a smooth cooperation between villagers, is still being practiced to this day. The villagers must have a very high consciousness to organize such a complicated arrangement to be a smooth cooperation, benefited all parties involved. Besides the wet-rice cultivation, they have known also among other fishery, astronomy, cloth weaving, batik, gamelan & wayang. Before the arrival of Hinduism and any other world religions, the Javanese had already a culture & belief(s) of their own.
In some Javanese traditional ceremonies, ancient rituals remain in place to this day. It is a proof that Javanese people are smart in preserving their precious identity. Besides the existence of widely recognized religions such as Hinduism, Buddhism, Islam & Christianity, a local belief popularly known as Kejawen or Kebatinan does continue to exist.
Kejawen from the word Jawa (Java) : Javanism, is a Javanese spiritual knowledge in search of good & correct way of life, so the persons practicing the teaching correctly & wholeheartedly should find the spiritual way to true life (urip sejati => urip = life, sejati = true) achieving the harmonious relation between servant & God, JUMBUHING KAWULO GUSTI (jumbuh = a good, harmonious relation, kawulo = servant, gusti = Lord, God).This is Kasunyatan - The Reality, Kebatinan from the word Batin = inner, spiritual. Kebatinan = spiritualism, generally understood as the spiritual teaching of belief in one God.Some are of the opinion that Kejawen has a broader meaning than Kebatinan, except kebatinan it consists, also of way of thinking, art, tradition, culture etc.The existence of Kejawen, in no way can be separated from the Javanese way of life & thinking, the nature & the tradition.
A Javanese concept prevails to this day is Mamayu Hayuning Bawono - to preserve the beauty of the world in a broader sense means to preserve the universe for the welfare of its inhabitants.By nature, a Javanese is an environmentalist, a preserver of nature as clearly shown in their natural oriented tradition & rituals.Living in harmony is of prime important - the harmonious relation among people in the society: between human beings and the universe & harmonious relation between servant & God.
Since their tender ages, the Javanese have been educated by their parents, families, society, teachers etc, the lessons of belief in God, moral behavior & etiquettes etc.The elder Javanese always say that all religions are good. So far there is no conflict in Java due to religious differences.Up to present date, the four royal palaces in Yogyakarta & Surakarta (Kasultanan under King/Sultan Hamengku Buwono X, Pakualaman under Viceroy/Adipati Pakualam IX, Kasunanan under King/Sunan Paku Buwono XII, Mangkunagaran under Viceroy/Adipati Mangkunagara IX) are the centers of Javanese court culture, where royal ceremonies from the old days are still performed.The people culture such as "The Village Cleansing" ceremonies dated back from ancient period take place almost intactly.

Javanese beliefs
Javanese beliefs (Kebatinan or Kejawen) have principles embodying a search for inner self but at the core is the concept of peace of mind. Although Kejawen is not strictly a religious affiliation, it addresses ethical and spiritual values as inspired by Javanese tradition. It is not a religion in usual sense of the word, like Islam, Judaism, or Christianity. There are no scriptures such as the Bible or the Qur'an, nor are there prophets. There is no emphasis on eschatology (i.e., life after death, heaven or hell, devils or angels).
Kebatinan
Kebatinan is a metaphysical search for harmony within one's inner self, connection with the universe, and with an Almighty God. Javanese beliefs are a combination of occultism, metaphysics, mysticism and other esoteric doctrines, exemplifying a Javanese tendency for synthesis. The Javanese system is so flexible that syncresis in all manifestations is attainable, even that which is in conflict. Javanese ideals combine human wisdom (wicaksana), psyche (waskita) and perfection (sempurna). The follower must control his/her passions, eschewing earthly riches and comforts, so that he/she may one day reach enlightened harmony and union with the spirit of the universe.

Meditation

Generally speaking, the Kebatinan follower believes in the existence of a superconsciousness in the cosmic world which is beyond humankind's comprehension, yet controls and guides humans' affairs and destiny. This superconsciousness is believed to be contacted via meditation. There are several meditation techniques (tapas): tapa kalong (meditation by hanging from a tree), Tapa Geni (avoiding fire or light for a day or days), Tapa Senen (fasting on Monday), Tapa Mutih (abstention from eating anything that is salted and sweetened) and Tapa Ngablek (isolating oneself in dark rooms). Fasting is a common practice employed by Javanese spiritualists in order to attain discipline of mind and body to get rid of material and emotional desires. Many Kebatinan followers meditate in their own way to seek spiritual and emotional relief. These practices are not performed in churches or mosques, but at home or in caves or on mountain perches. Meditation in Javanese culture is a search for inner self wisdom and to gain physical strength. This tradition is passed down from generation to generation.
source : indonesian culture and wikipedia
www.thejeo.blogspot.com

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